The King’s Jubilee:
A ministry to the homeless of Philadelphia
by Cranford Coulter
For we are His workmanship; created in Christ Jesus for good works, which God prepared beforehand that we should walk in them (Eph. 2:10).
The “Jubilee” in our name stems from the desire to fulfill the Lord’s ministry of facilitating the flow of His abundance to those in society in desperate need of a second chance. It is “The King’s” jubilee because the ministry and all that we share, all who share it, and every street, park, home, and prison where it is shared belongs to Jesus Christ the King.
In the Law of Moses, every 7th year was to be a Sabbath year and every fiftieth year (the year after the seventh Sabbath year) was to be a Jubilee year when the fields were to lie fallow, all debts were to be canceled, land was to be redistributed, and slaves were to be freed for the year to give them opportunity to earn enough to buy their freedom permanently (Leviticus 25-27).
The Sabbath and Jubilee years were an acknowledgment that “the earth is the Lord’s and the fullness thereof,” that land, the most fundamental “capital” in an agrarian society, cannot be owned by men but belongs to the Lord and could thus only be used for a time. They also declared that our God is a God of “second chances.” Every seventh and fiftieth year, those who had made bad decisions, landing them in poverty, debt, or bondage were given an opportunity to work themselves into a better situation. The Jubilee was to start with the blowing of horns and the lifting of a great shout, followed by a radical social realignment and land redistribution—another shot for all to live in freedom! But, the Jews never truly observed the Sabbath years or the Jubilee. That is why they went into captivity and remained one year for every Sabbath year they had neglected.
Isaiah 61, pointing to the ministry of Christ and his Church, suggests a continual Jubilee as the Spirit proclaims “the acceptable year of the Lord.” The Church was quick to get about the business of the Jubilee. The Epistle of St. James promotes economic equality and balance saying “Let the brother of low degree rejoice in that he is exalted; but the rich, in that he is made low, because as the flower of the grass he shall pass away” (Jms. 1:9-10). The Apostle Paul spent one of his journeys collecting to provide for those suffering from a famine, encouraging the Corinthians to give willingly “that there may be equality” (2 Cor. 8:13).
From 1985 to 1988, I worked as a full-time, volunteer prison chaplain and coordinated the work of over 500 volunteers in 10 separate prison populations in Philadelphia and Montgomery Counties and Graterford State Prison. While serving in that capacity, I learned firsthand of the glaring disparities between rich and poor, between whites, blacks, and browns, and between suburbanites and inner city urbanites. I saw Montgomery County become one of the wealthiest in the country because of white flight from Philadelphia.
Seeking an authentic voice and wanting to address larger and more complicated issues, like land use and zoning, discrimination, addiction, welfare dependency, absentee fathers, and depersonalization in our society, I listened to the inmates at Graterford who told me I needed to help care for the homeless in Philadelphia. I took that as my “Macedonian call” and began serving meals to homeless people one night a week with Deacons Marvin Walker and Les Bodger.
In February 1989, my wife Bethann and I, together with our four daughters, and a few friends, formed The King’s Jubilee. We began assisting a storefront church that was already going out three nights each week to feed homeless people in Center City (downtown Philadelphia) by taking responsibility for one night ourselves. The next year, Nancy Karpinski wanted to start serving meals and sharing clothes among the poor (especially the children) on the streets of Pottstown and Stowe. We helped organize that and oversaw that work for several years. One thing led to another until The King’s Jubilee had weekly outreaches in seven towns spread across five counties in two states. In addition, there were other deliveries of material aid to various ministries on various occasions. Plus we provided free concerts and picnics in parks, a Monday Evening Bible Institute, and more.
Over time some of these ministries continued independently as local efforts, but most discontinued as conditions changed or volunteers got tired or passed away. We always saw that as OK: “It is accepted according to what a man has, not what he has not.” The King’s Jubilee continues, however, to serve a hot dinner to between 75 and 175 people in the park across the street from the family court building, at 18th and Vine Sts. in Philadelphia every Thursday evening at eight o’clock. We also distribute clothing, blankets, and toiletries. Some evenings, we give away “power packs” which can serve as a breakfast or lunch for the next day.
We get to know people and try to help in practical ways, like hooking people up with job training, helping people moving into permanent housing with cleaning supplies and equipment through our Operation Clean Start program, and helping people starting out with stocked cupboards and furniture items. We exchange phone numbers so we can stay in touch to try to help people transition into their new neighborhood. We also gather and pass on resources to other front-line ministries who do not receive government money.
My 2004 Scion xB, our mobile ministry platform, has been referred to as a clown car for a couple of reasons: it is rather colorfully decorated with decals, and occasionally spills out more people than it should be able to carry.
The checker-patterned splats on the four fenders and on the tailgate are called QR codes. They allow people to simply point their smart phones at the code and click and it takes them to our website. I added them to the car (the TKJ Mobile) after I observed someone typing the website into his smart phone while driving next to me and reading the side of my car. This is much safer. The decals always attract interest. People see them as we drive and want to donate or get involved. Recently, we received seven large bags of winter coats that employees at Selas Fluid Processing Corp. had gathered. One had seen the TKJ Mobile and shot the QR code.
Another time, while I was parked at the bank talking on my phone, a woman stood waiting by my window. I ended the call, rolled down my window, and greeted her. She asked, “Do you take in homeless children?” and told me she was about to kick her 26 year old son out of the house. I told her that he wasn’t a child, but began to discuss alternatives. Since then, we have been working with this troubled young man who struggles with heroin addiction and his family. He has helped serve on the street and with the cooking. He enjoys helping and is a skilled chef. We see this part of the ministry as homelessness prevention.
The TKJ Mobile is used as sort of a community car. People have used it when their car is in the shop, it has been to Canada to help some poor Vietnamese neighbors bless a baby, it has been to numerous court dates and to the county assistance office, and has met countless buses and trains and a few planes. I put Mercedes stars on it, because the people we carry are worthy of high class treatment. Frequently it runs on gas paid for by others, for which I am grateful. On more than one occasion, five adult men have traveled, more or less comfortably in it, along with a considerable amount of gear. It’s when we arrive somewhere to serve and people just keep getting out that I sometimes get the clown car crack. IC
For more information, inspiration, or to donate go to www.shoutforjoy.net. Cranford is an OPF member and occasionally posts on our Facebook page.
In Communion / Winter 2013